The Frankfurt School Marxist argued that traditional-i.e., classically liberal-notions of tolerance were in fact oppressive because they helped perpetuate the sorts of societies Marcuse disliked (liberal, capitalist, democratic, free, decent, etc). Gutfeld doesn’t mention Herbert Marcuse, but he talks a lot about “repressive tolerance,” a term Marcuse coined and popularized. But he does want one standard: Don’t whine about how someone or something hurts your feelings and is offensive when what really bothers you is that someone disagrees with your point of view or agenda. Obviously, Gutfeld doesn’t want the one standard to be anything nearly so constraining or oppressive as that of Victorian England.
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In public there was one social norm for everyone, in private there were so many freak flags flying it looked like the rotunda outside the U.N. It’s why I love the gays but I hate their parades.” The reason I say this is Victorian, is that in Victorian England, there was all sorts of wild hanky-panky going on, but it was behind closed doors. “Anything that can be done privately does not need to be performed publicly.
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To his credit, Gutfeld acknowledges that conservatives are too often prone to adopting the “voice of perpetual outrage.” Gutfeld considers himself a libertarian, albeit one of an admirably Victorian variety, though I may be the only person who’d use that adjective. Tolerance has turned normal people into sheep/parrot hybrids, followers in word and deed-bloating and squawking at everyone in a psychological torment not experienced since Dave Matthews picked up a guitar.” In other words, behind the liberal double-standard conservatives so often complain about is a single standard: the left holds a monopoly on acceptable speech. “They speak an unspeakable truth, and they get clobbered by the Truncheon of Tolerance. “The idea of tolerance-a seemingly innocuous concept-has now become something else entirely: a way to bludgeon people into shutting up, piping down, and apologizing, when the attacked are often the ones who hold the key to common sense,” Gutfeld writes. But they use tolerance as a cudgel, a means of enforcing political correctness and shaming heretics into silence. Gutfeld’s basic argument is that the Forces of Tolerance claim an exclusive monopoly on, well, tolerance.
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This is readily apparent to anyone who picks up The Joy of Hate: How to Triumph over Whiners in the Age of Phony Outrage. But this fact obscures the other funny thing about Gutfeld: He’s really absurdly smart. The funny thing about Gutfeld is that he’s really funny. A USA Today contributor and former columnist for the Times of London, he has also written for The New Yorker, Commentary, the Wall Street Journal, and many other publications. Jonah Goldberg is a columnist for the Los Angeles Times and contributing editor to National Review. Guest Review by Jonah Goldberg on Greg Gutfeld’s The Joy of Hate "synopsis" may belong to another edition of this title. As well as pretentious music criticism, slow-moving ceiling fans, and snotty restaurant hostesses.įunny and sarcastic to the point of being mean (but in a nice way), The Joy of Hate points out the true jerks in this society and tells them all off. The endless debate over the Ground Zero Mosque (which Gutfeld planned to open a Muslim gay bar next to). How critics of Obamacare or illegal immigration are somehow immediately labeled racists.
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The media who are always offended (see MSNBC lineup) The demonizing of the Tea Party and romanticizing of the Occupy Wall Streeters. And no problem if you're a bigot, as long as you're politically correct about it. It's okay to call a woman any name imaginable, as long as she's a Republican. The double standard: You can make fun of Christians, but God forbid Muslims. With countless examples grabbed from the headlines, Gutfeld provides readers with the enormous tally of what pisses us all off. The Joy of Hate tackles this conundrum head on-replacing the idiocy of open-mindness with a shrewd judgmentalism that rejects stupid ideas, notions, and people. And what we really need is smart intolerance, or as Gutfeld reminds us, what we used to call common sense. In fact, most of the time liberals uses the mantle of tolerance as a guise for their pathetic intolerance. At the root of every single major political conflict is the annoying coddling Americans must endure of these harebrained liberal hypocrisies. From the irreverent star of Fox News’s Red Eye and The Five, hilarious observations on the manufactured outrage of an oversensitive, wussified culture.